The mufassireen differed in regards to the meaning associated with verse (interpretation of this meaning):
“Bad statements are for bad people (or bad women for bad males) and bad individuals for bad statements (or bad males for bad women)”
A number of them ukrainian dating sites said so it means bad and good words, so the meaning associated with verse is: Evil terms are for wicked men, and wicked individuals are for wicked words, and good words are for good people, and good individuals are once and for all words.
Other people said it relates to wicked and good actions. And so the meaning associated with the verse is: wicked actions are for wicked men, and wicked people are for evil actions, and good actions are for good individuals, and good people are for good actions.
The opinion that is third this verse is the fact that evil and good make reference to individuals with regard to wedding. So the meaning regarding the verse is: wicked women can be for evil guys, and evil guys are for wicked women, and good women can be for good males, and good males are once and for all females.
There is no reason the verse can not be comprehended in most these sensory faculties, although the most apparent meaning is the first one mentioned, and this may be the viewpoint associated with most of mufassireen. The second view comes next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:
“Bad statements are for bad people (or bad ladies for bad guys) and bad individuals for bad statements (or bad guys for bad women)” means all evil males, women, words and actions which are fit for evil and in conformity by it and in harmony with it, and all good men, women, words and actions that are fit for good and in accordance with it or accompanied by it and in harmony with it with it or accompanied. This description is basic in meaning and nothing is excluded from that. Among the application that is greatest with this is the fact that pertaining to the Prophets – especially the Messengers of strong might, and particularly their leader, Muhammad (comfort and blessings of Allaah be upon him), that is the greatest among most of the good of creation – just the most useful of women are appropriate them. Therefore the one who slanders ‘Aa’ishah (may Allaah be happy with her) this way is slandering the Prophet (comfort and blessings of Allaah be upon him), which was the slander (al-ifk) fabricated by the hypocrites. The mere reality that she ended up being the wife of this Messenger (comfort and blessings of Allaah be upon him) confirms that she ended up being nothing but good and pure and innocent of the reprehensible matters.
Just how about whenever this woman is the siddeeqah of females, top, most knowledgeable and purest of them, the beloved associated with the Messenger associated with the Lord associated with the Worlds? Revelation did not fall to him when he was beneath the cover that is same some of his wives except her. Then a verse states demonstrably, to make certain that you will see no chance for any propagator of falsehood to say anything with no room for almost any question whatsoever:
“such (good people) are innocent of (every) bad statement that they say”
The guide is primarily to ‘Aa’ishah, then to the chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for several of their sins.
“and Rizqun Kareem (generous supply, in other words. Paradise)” i.e., in Paradise, from the Generous Lord.
Tafseer al-Sa’di (p. 563).
What you have actually quoted in regards to the killing of the guy who slandered ‘Aa’ishah (may Allaah be pleased about her) does work. This is what the Muslim rulers must do, which is to perform everyone who slanders ‘Aa’ishah (may Allaah be pleased about her), because impugning the honour of ‘Aa’ishah is disbelief in the Qur’aan, and impugning the Prophet (peace and blessings of Allaah be upon him). Either of these actions implies kufr which puts someone beyond the pale of Islam, while the one who does it is entitled to be performed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it says:
The fuqaha’ are unanimously agreed that usually the one who slanders ‘Aa'ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous declaration associated with the Qur’aan that has been revealed concerning her, thus he's a kaafir. Allaah says – in the hadeeth for the slander (al-ifk), after Allaah declared that she ended up being innocent – “Allaah forbids you against it and warns you to not repeat so on of it forever, if you should be believers” al-Noor 24:18. Therefore the one who goes back to that particular isn't a believer.
Are all the other wives for the Prophet (peace and blessings of Allaah be upon him) regarded as being like her?
The Hanafis therefore the Hanbalis, according to the opinion that is correct that has been favoured by Ibn Taymiyah, state that they are all like her. They quoted as evidence the verse in which Allaah claims (interpretation associated with meaning):
“Bad statements are for bad people (or bad ladies for bad guys) and bad individuals for bad statements (or bad men for bad females). Good statements are for good individuals (or good ladies once and for all guys) and good people for good statements (or good males for good females): such (good people) are innocent of (every) bad statement that they state; for them is forgiveness, and Rizqun Kareem (nice provision, in other words. Paradise)”
Slandering them suggests slander of this Messenger (peace and blessings of Allaah be upon him) and impugning their honour, that will be forbidden.
One other view, that will be compared to the Shaafa’is and the other view regarding the Hanbalis, is which they – apart from ‘Aa’ishah – are just like the rest of the Sahaabah; the main one who reviles them is usually to be flogged, because he is a slanderer. End estimate.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) stated:
Slandering ‘Aa’ishah with regard compared to that of which Allaah has declared her innocent is kufr, because its disbelieving the Qur’aan. With regard to slandering other wives associated with Prophet (peace and blessings of Allaah be upon him) there are two main scholarly viewpoints, the sounder of which can be that it is kufr, because this is a slander from the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad females for bad men).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See additionally the solution to question no. 954.
It absolutely was narrated from Abu Hurayrah (may Allaah be pleased upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Choose the one that is religiously-committed, may your hands be rubbed with dust (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It isn't impossible for the guy to discover a righteous wife who may help him to obey Allaah, serve him, raise his kiddies, and appear after his wide range and home. The Prophet (peace and blessings of Allaah be upon him) advised guys to marry the girl that is consistently committed. If it weren't possible or within a man’s capability to discover that religiously committed woman, the Prophet (comfort and blessings of Allaah be upon him) would not have advised him to marry her. He's the main one who stated in the hadeeth that are same some males marry females for their beauty, plus some marry them because of their lineage or their wide range. Men choose women according for their own desires and traditions and customs, but his advice to any or all males would be to look for the woman who is religiously committed and marry them, because in marrying such a girl there exists a deal that is great of which the man will see in himself, his household and his young ones.
You must not surrender hope of getting a girl who is religiously committed and of good character. The Muslim ummah is still doing well and there are still Muslim families which are increasing ladies who are of good character and devoted to Islam, and are also raised in this way.
The failure of just one experience of marriage does not always mean that the same may happen to any or all marriages that are subsequent. What occurred for your requirements might were a punishment to you because of your shortcomings in asking and learning about the woman whom you married.
People know one another and mix with one another, so that the continuing state of a family members and its own people will never be concealed from their loved ones and neighbors. The family members mix with people within the mosque and school when visiting individuals, therefore a righteous woman will be known and distinguished through the contrary, plus the religiously committed man are going to be understood and distinguished from their opposite, by their sticking with regular prayer, and adherence to outward shar’i laws, and their attitude in working with other people. Exactly What one of these hides inwardly is something that no one can understand, plus the one that is deceived by outward righteousness when a person is inwardly corrupt is not become blamed, because our Lord does not need us to consider what exactly is hidden inside individuals.
Moreover, what's relevant to the women among who you are interested in wife normally applicable for you. Just how do people understand who you actually are, or what you are actually like inwardly? Guardians have now been encouraged to offer their relatives that are female marriage to guys that are consistently committed and of good character, according to whatever they can see, in addition to asking and finding out from the family relations for the suitor. Whatever impressions that are wrong deceit may happen regarding the the main girl might also take place – and more so – regarding the area of the man. So you ought not to be anxious or worry because of the very first marriage. All you've got to complete now's appearance very carefully, and get good individuals about good families who raise their daughters to obey Allaah sufficient reason for good morals and attitudes. You'll be able to concentrate your questions about usually the one whom you wish to marry from those families, by asking her buddies and classmates about her dedication and righteousness, and about her mindset and interactions with other people. Hence you should have followed the advice for the Prophet (peace and blessings of Allaah be upon him), so we wish you will never be disappointed by her and that they won't be disappointed by you.
We ask Allaah absolutely help create a good option and to bless you with a righteous spouse who will help keep you chaste and you will keep her chaste, and you will treat her well and she's going to treat you well, also to bless you with good and righteous young ones.
To learn more about the characteristics become looked for in the wife, please see the responses to questions no. 26744 and 10376.